The theories that we studied in class
actually come to life in these narratives. Although, there is much that can be
discussed about Harriot Jacob’s narrative, one point is clear – Harriot has agency.
Even in the most severely restricted circumstances, she makes that last attempt to overcome her slave owner.
Indeed she clearly mentions that “I knew what I did, and I did it with
deliberate calculation.” However, as
with Chadara Death, it is the reception of that agentive act which is
interesting. Where as in Chandara’s death, the State criminalized these women,
in this case it is community itself that ostracizes Jacob’s attempt at
liberation through the rhetoric of morality. Harriot’s case also calls attention to the fact that even in the most clearly binary relation between master and slave, power cannot merely rely on brute force. An entire discourse needs to created that perpetuates the system of slavery.
I also found the two opposing
characters of Benjamin and the grandmother quite important. Both were working
towards gaining freedom from slavery. However, the grandmother realized what
Benjamin simply didn’t – that to be able to engage with power, one has to speak
its language. The grandmother abhorred slavery as much as Benjamin, however he
attempted to speak in a language that the dominant power holder could simply
not recognize. Therefore, even though she too argues that "he that is
willing to be a slave, let him be a slave”, nonetheless she recognized that the
only way to freedom is through buying one’s freedom. By refusing to speak in
terms of the dominant modes of power, and refusing to buy his freedom, Benjamin
very clearly set himself apart.
The last point comes to the layers of subalternity. In the case of the wife of the slave owner for instance, she too seems as restricted, and indeed as silent as Harriot the slave as well
No comments:
Post a Comment
Note: only a member of this blog may post a comment.