In his article, Mingolo compels us
to reconsider our naïve notions regarding the knowledge-making process – one that
completely negates that knowledge production has actual geo-political locations,
that is closely tied to very real power structures in the world, and indeed is part of that
process. Mingolo explains how the Geo-politics of knowledge goes hand in hand
with geo-politics of knowing. He is basically concerned with questions of Who,
when, why and where is knowledge generated, and in doing so he attempts to
shift our focus from the “enunciated to the enunciation”. However if we
recognize the knowledge production is tied to coloniality, how do we respond to
it in order to move beyond this conundrum. Mingolo claims that it is not enough
to simply change the content of what is being said, but actually the terms in
which it is being said. However, in the process of changing those terms – what alternative
do we really have? And, how much scope do we really have to change the terms involved
in the discussion? Can we really delink ourselves by playing within the rules
of the game? For instance, much of what we have talked about positionality in
this course is an attempt to push us into that direction of delinking ourselves,
however, how emancipatory is it, if continues to hold the same system, and uses
the same terms of agency, resistance, autonomous domain, rationality. I agree that in attempting to call in question
the colonial foundation of modern knowledge production we need to shift our attention
from the known to the knower, but even then what possilbities do we really
have?
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